Biography Selo Soemardjan

Main Mahaputra Star recipient of this government is the founder and first dean of the Faculty of Social Sciences (now FISIP-UI) and to the end with the faithful became professor of sociology at the Faculty of Law University of Indonesia (UI).
He is known to be very disciplined and always give a concrete example. He left many scientists that science supplies. Actually, he was purnatugas at the University of Indonesia (UI). But, because it is still needed, he still taught in high spirits. He was a figure of integrity, have a high social commitment and hard to be quiet.
He is the person who is not bossy, but set an example. His life straight, clean, and simple. He ruled with exemplary character, as revealed by successful entrepreneurs Soedarpo Sastrosatomo. According Soedarpo, it also makes the integrity of the late Sultan Hamengkubuwono IX ordered his son, lane X to always listen and ask the advice of Selo when it comes to social issues. He is the person who never stops thinking and acting.
He was one of the few people who make it worth calling to stop the practice of corruption, collusion and nepotism (KKN). Deserved because he was not the type of pot calling the kettle. He is a clean person with the knowledge and exemplary practices can be demonstrated that corruption undermines the social order. He deserves to be an example of the bureaucracy as a high work ethic in serving the community.
During his lifetime, had a career as a civil Selo Empire / Government of the Special Region of Yogyakarta, Military Chief of Staff of the Civil Governor of Gujarat, Secretariat Chief of Staff and the Security Cabinet of Prime Minister, Head of the Secretariat of State III and concurrently Secretary General Supreme Audit Board, the Vice President Sultan Hamengku Lane IX (1973-1978), Assistant Vice President of Public Welfare Affairs (1978-1983) and an expert staff of President Soeharto.
He is known as the Father of Sociology of Indonesia after 1959 - after earned his doctorate at Cornell University, U.S. - taught sociology at the University of Indonesia (UI). He is the founder and first dean (10 years) Faculty of Social Sciences (now FISIP) UI. Then on August 17, 1994, he received the Star of Main Mahaputra government and on August 30, earned his sociology major scientist.
This UI FISIP founder, earned a UI professor of the Faculty of Economics and until the end of his life teaching at the Faculty of Law precisely UI.
He grew up in the Sultanate of Yogyakarta Sultanate courtiers. His grandfather, Prince Charming Kanjeng Padmonegoro, is a high official in the office of Yogyakarta Sultanate. Thanks to his grandfather, Soemardjan-so-original name of the Dutch education received.
Selo name he earned after a subdistrict in the district Kulonprogo. This is a special way the official name of the Sultan of Yogyakarta differentiate according to their respective regions. When he feels this is the district head office started his career as a sociologist. "I was the district head of the Dutch colonial experience, the inclusion of Japan, followed by a time of revolution. Problem a lot," he said at one time as written Compass.
His experience as a researcher camat make Selo capable of offering alternative solutions to social problems is telling. This is also what distinguishes Selo with other researchers.
The late Baharuddin Lopa in one of his writings in the Compass (1993) writes, "Mr. Selo dug directly from real-life science. Once processed, he was delivered back to the community to be utilized for the common welfare." Lopa judge Selo as a teacher to encourage students to think realistically and understand and appreciate what he preaches. "Realistic approach and went downstairs to find out the real social situation is well exemplified by the prophets and the caliph," wrote Lopa.
Although better known as a great teacher, Selo, far from being the person who likes to "frown". In a family environment and the campus, she is known for being rich and playful imagination, especially for the lead in terms of students he taught science. "I explained economics easy to understand because it is always accompanied by examples taken from real life people," recalls Baharuddin Lopa.
In this paper Lopa, Selo is also described as a hilarious speech, but easy to understand because the language of the people. Although his words contain criticism, because with humor, people are not strained to hear.
According to his eldest son, Hastjarjo, Selo liked to play. "Every day has always played his gymnastic exercise. Impressed funny, grandchildren think you're playing around with her body," he added.
As a scientist, who has published works Selo is Social Changes in Jogjakarta (1962) and Movement May 10, 1963 in Sukabumi (1963). Recent study titled Decentralized Governance Selo. He received the Award last lane (HB) IX from the University of Gadjah Mada (UGM) on top of the Anniversary The UGM-52 dated January 19, 2002 in the form of a charter, badges, and some money.

from : http://id.wikipedia.org/wiki/Selo_Soemardjan

Rowan Atkinson's biography

Rowan Sebastian Atkinson (born January 6, 1955, age 57 years) is a comedian, actor, and writer, known for his television series Blackadder and Mr. Bean. According to The Observer, he was one of the 50 funniest people in the UK. He was born in Consett, County Durham in 1955 from the family of Eric Atkinson, a farmer and company director, and his wife Ella May (née Bambridge). Her brother is Rodney Atkinson politician. He attended Durham School choristers, and St Bees School, and studied electrical engineering at Newcastle University. When in school, he was a classmate of former prime minister Tony Blair. He later earned his M.Sc. from Queens College, Oxford.

He began appearing on television at the Nine O'Clock News Not the, followed by The Black Adder, and then Mr. Bean. Atkinson has starred in ads for Hitachi, Fujifilm, blood donor, and Barclaycard. In addition he appeared in the films Never Say Never Again, Four Weddings and a Funeral, The Lion King, Rat Race, Love Actually, and played a major role in the Bean, Mr. Bean's Holiday, and Johnny English.

Atkinson married Sunetra Sastry in 1990, had two children, Lily and Benjamin, and lives in rural Oxfordshire. It has a collection of cars and write for the magazines Car and Evo. His car collection consists mostly of Aston Martin, including the DB7 used in Johnny English. Aston Martin V8 Zagato has his license plate number "COM1C", and drove in the film The Tall Guy.

from : http://id.wikipedia.org/wiki/Rowan_Atkinson

The first movie made ​​by people of Indonesia

 Darah dan Doa is a work of Usmar Ismail Indonesia films produced in 1950 and starring Faridah. This film is the first Indonesian film entirely created by the indigenous people. This film is the first production of the National Film Company Indonesia (Perfini), and the date of the first filming of this movie March 30, 1950, which was then celebrated as the Day of National Film. The story of this film comes from the poet scenario Sitor Situmorang, told an Indonesian revolutionary fighter who falls in love with one of a Dutchman who became his prisoner. [perfilman.pnri.go.id]

Betawi language

Betawi is a creole language (Siregar, 2005) which is based on Malay Market coupled with elements of Sundanese, Balinese, Javanese, the language of South China (especially Hokkien), Arabic and European languages​​, especially languages Dutch and Portuguese. This language was originally used by the community down the middle to the early development of Jakarta. Community as well as the slave traders who most often use. Because it grows naturally, there is no clear standard structure of the language that sets it apart from the Malay language, although there are some elements that can be used penciri linguistics, for example, from the decay of the prefix me-, the use of the suffix-in (the influence of the Balinese language), and the transition noise / a / is open at the end of the word became / e / or / ɛ / in some local dialects.

from : http://id.wikipedia.org/wiki/Bahasa_Betawi

History of Music

Music is known since the presence of Homo sapiens that modern humans about 180,000 to 100,000 years ago. There is no man who knows when the first known art and music. Of the archaeological discoveries at sites such as the African continent about 180,000 years to 100,000 years before had shown changes in the evolution of the thinking human brain. With the human brain more intelligent than animals, they make the hunt more terancang so they can hunt large animals. With the ability of the brain, they could think further up beyond the reach of reason and imagination and the spiritual. Language to communicate has been established between them. Of language and a simple greeting to mark the danger and gave the names of animals, some slowly emerging vocabulary for naming objects and a nickname for someone.

In a sedentary life, they may be inspired to pick up the dry bones of the foot becomes the prey of their food and then blow it emits. There is also an inspiration when observing nature with a wooden or bamboo blow cavity which emits. Wood furnaces and a hole formed ancient flute.

Humans express their feelings of fear and joy using sounds. Play around with their sound into a song, hymn or poem inspired by a small singing bird. Wood and hard rock beat to the rhythm of the sounds and fun. Maybe they have inadvertently knocked a hollow tree trunk in it with a stick that emits strong. They used animal skins as clothing placed too close to the cavity of the timber into a drum.

from : http://id.wikipedia.org/wiki/Musik

Mango Tree

Mango trees are planted to harvested fruit. The ripe fruit commonly eaten in the fresh state, as a table fruit or a mixture of ice, in the form of slices or blender. Young fruit often dirujak, or sold by the roadside after the peel, split apart and fitted with chili seasoning salt. Mangoes are also treated as sweets, slices of dried fruits, canned and others. In various regions in Indonesia, mango (young or old) are often used as a mixture of sour sauce or fish and meat dishes.

Mango seeds can be used as cattle feed or poultry; in India even serve food in lean times. Or be engulfed his young leaf vegetables. Mango wood is strong, tough and easy to implement; but less durable for outdoor use. This timber can also be a good charcoal.

Mango leaves contain organic compounds tarakserol-3beta and the ethyl acetate extract bersinergis with insulin activates GLUT4, and stimulates the synthesis of glycogen, which can decrease the symptoms of hyperglycemia

Mango is mainly produced by the countries India, China, Mexico, Thailand, Pakistan, Indonesia, Brazil, the Philippines, and Bangladesh. Total world production in '80an about 15 million tons, but only about 90,000 tons (1985) which are traded on the world stage. That is, most of the mango is consumed locally.

from : http://id.wikipedia.org/wiki/Mangga

History of Habib Hasan bin Muhammad Al-Haddad

Habib Hasan bin Muhammad Al-Haddad (mbah Priok / Priok) was born in the Ulu, Palembang, South Sumatra, in the year 1291 AH / 1870 AD As a child he was chanting to the grandfather and father in Palembang. As a teenager, he wandered for years babarapa Hadramaut, Yemen, to study theology, as well as to trace his ancestors, Habib Alwi bin Abdullah Al-Haddad, Haddad Ratib Shohib, which is still read most of the Muslims of Indonesia. He lived several years, then returned to his birthplace, in Ulu, PalembangWhen farmers Banten, assisted the scholars, revolted to the Dutch Company (1880), many scholars fled to Palembang, and where they get protection from Hasan Habib. Of course, the colonial government was not happy. And since then, he always chased by the Dutch spy.In 1899, when he was 29 years old, he visited Java, accompanied by his brother, Habib Ali Al-Haddad, and three assistants, to visit the tomb of Habib Husein Al Aydrus Outside Stem, North Jakarta, Sunan Gunung Jati in Cirebon and Sunan Ampel in Surabaya. In the course of using the sailboat, he faces many problems and obstacles. Dutch Company spies are always after him. Before arriving in Batavia, Bombardier boat in the Netherlands. But Alhamdulillah, the entire group to be able to continue the journey up in Batavia.In a journey which takes approximately two months, they had stopped at several places. Up on a journey, their boat was hit by a storm. The boat was shaken, all the supplies poured into the sea. Fortunately, the remaining part of kitchen equipment, including crockery, and a few liters of rice. For rice, they use a few pieces of wood as a fuel vessel. A few days later, they again hit by the storm. This time is greater. The boat broke, even drowning, and three of his followers died. With difficulty both Habib's escape with a few sticks of wood float using the rest of the boat. From not eating for 10 days, Hasan Habib finally got sick, and after some time later beliaupun died.While Habib Ali Al-Haddad is still weak, sitting in the boat with the body of Habib Hasan, a boat driven by small waves and dolphins, so that stranded on the beach north of Batavia. The fishermen who found it immediately helped to bury our dead and Hasan Habib. Broken wooden paddle was used as a marker is head, while at the foot of the headstone of a wooden plug at the feet of children. Side of the pot while the rice is placed the tomb. As a sign, planted flowers on his tomb cape. Communities around the area to see the graves there was pot in the evening is always shining. Eventually the pot calling the Cape region. They see fit at the tomb of Habib Hasan, yairtu headlands and flower pots.That said, pot was a long time and finally shifted to the sea.Many people who told me that, three or four years, the pot is at sea with the size of a house. Among those who witnessed the incident is a member of the Navy, warrant officer Ismail. When on duty at midnight, he saw the pot immediately.Because of that incident, many people call the area: the Cape pot.Exactly where the tomb is the tomb which is now moving from the original tomb. Initially when the Netherlands will displace the tomb of Habib Hasan, they are unable, because of the coolies who were ordered to dig mysteriously disappeared. Every night they saw a man in white robes who is dhikr with the brilliant sheen of light nan always sat near the grave pot. Finally brother Hasan Habib, namely Habib Muhammad bin Zein Al-Haddad, called a special from Palembang to lead the prayer that the body of Habib Hasan easily moved. Thanks to Almighty Allah, Hasan Habib's body is still intact, winding sheet is also intact with no damage at all, moved to the tomb is now in the Dobo area, not far from the sexy one now.One karomah Habib Hasan was once the person is threatened by a lion Hasan Habib, and he responded by sending frogs. This frog cleverly up the lion's head and then urinated on her. Lion desperate and ultimately scuttled.

( Al – Kisah No. 07 / Tahun III / 28 Maret – 10 April 2005 & No. 08 / Tahun IV / 10-23 April 2006 )

History of Mbah Priok

Mbah Priok is a piece of history Jakarta. In the times, around the grave stood a variety of buildings, including buildings without permission.

Mbah Priok then who? Mbah Priok closely related to the history of the city and the development of Islam in Java. Name of Tanjung Priok area we know today, was born from the life story of Mbah Priok.

Mbah Priok is another name Habib Hasan bin Muhammad Al Haddad. Hasan Habib is the propagator of Islam in North Jakarta on the 18th century. Scholars, died in 1756 because his ship hit a storm at sea north of Jakarta.

When Habib Hasan was buried, his tombstone was broken oar and Hasan Habib's rice pot. In the tomb also planted flowers Tanjung. Then, from this tomb was born the name of Tanjung Priok which refers to the flower pot of rice on the Cape and the clergy of this tomb.

Back then, the tomb of Mbah Priok original cottage on the oar. The tomb is then transferred to the current location. As time passed, the area around the tomb of Mbah Priok, grown into an integrated port area of Tanjung Priok.

Until now, the tomb of Mbah Priok become one of the places of pilgrimage in Jakarta. The pilgrims coming from various regions in Indonesia.

Tomb of these scholars, is now located near Container Terminal (TPK) Koja, North Jakarta. In addition to the tomb, there are also some housing owned by residents. Because this region is close to the port, start a dispute arise with residents and heir to the tomb of the port manager.

"Naturally, if the people maintaining the place, because this is where history and symbols of Islam.